“Militarism means that a system of governance relies
on the use of violent force to defend national borders and
enforce foreign policy” – Darlene Rodriguez
“Militarism is a melding of socio-economic-political
interests that operates as a nationalist engine, known as
the military-industrial-media-congressional complex…
It is a culture with tenets of patriarchy, hierarchy”
– pete shimazaki doktor
A mini-survey [1] of different Hawai`i residents and their
perceptions of how militarism impacts Hawai`i students/people
resulted in a diversity of definitions of what militarism
means: it is the exploitation of one nation-state over another
that includes the exploitation of the indigenous/locals, it
is a part of the everyday, it impacts families, it depends
on notions of “protecting” the dominant nation
and occupied territories, it is an expression of imperialism,
and it is an institution.
91% of participants felt that the current war does not keep
us/U.S. safe where the “‘war against terror’
in fact breeds terror” and another interviewee conveyed,
“They only keep political & economic & patriarchal
values ‘safe’ in a non-sustainable manner”.
Those that felt safe responded that it was because the war
was not in our own backyard; they were also part of the 55%
who knew less than 4 people recruited into the military.
How far is militarism from Hawaii’s own backyard? Recruitment
tactics have made their way into the everyday through the
methods of: family, campus recruiters and tablers, the local
recruitment center, “Drill Team” members of the
JROTC, Junior ROTC, pizza parties sponsored by recruiters,
ad campaigns, in-class presentations, and recruiting stunts
that include, but not limited to: rock climbing, push-up/pull-up
contest giveaways, hallway banners, military band concerts,
memorials, video games, and commercials.
Survey questions were divided to direct inquiries at educators
as well as at the person in the everyday. While the educators
surveyed knew at least 4-5 students that were recruited or
“more than I know”, the racial diversity of students
recruited ranged, with Asian and Pacific Islanders (PIs) the
most heavily targeted with white students close behind [2].
Such a statistic is not surprising for Asians (40%) and Whites
(28%) that constitute majorities in Hawaii, however, PIs only
constitute 9% of the local population suggesting that these
populations are heavily targeted. But the tactics are not
merely innocent. One interviewee shared his experience: “I’ve
sat in and observed recruiting pitches: they actively employ
tactics of fear and intimidation. For example, the recruiter
calculated the realities of a minimum wage paycheck compared
to a list of monthly expenditures that clearly exceeded the
capacity to survive on a minimum wage paycheck.” While
the benefits are promoted, what is at stake is clearly not.
Another interviewee shared: “I think that while the
military promotes the benefits of the military, they don’t
say what the long-term effects will be for people deployed.
And there is not enough support for the families.”
Families impacted by militarism often have a long genealogy
of members serving in the military [3] where family members
or friends in the military, in which those who knew someone
in the military, 27% knew “too many to count”
or estimated that 75% of the people that they know have been
recruited into the military or discharged. While the numbers
are based off a particular survey based on networks, what
these numbers suggest is that those who are impacted by militarism
from having a range of family members recruited into the military,
are people heavily affected: 82% of those surveyed knew of
an immediate family member in the military [4].
While anyone and everyone is targeted for recruitment, the
recruiters are not racist in who can join, what do the statistics
of who does join say? Similar to the findings on educators
and their students, a majority of those heavily targeted by
the military are PIs (including Filipinos). 36% of those surveyed
conveyed that those they knew who were recruited, were recruited
out of high school (27% were 17-18 years old when recruited).
A younger interview informs us: “Most kids are forced
into it because they leave High-school without a plan, and
have no way to make money, so why not go to the military and
serve our country?” PIs are also the most economically
disenfranchised group in Hawai`i.
The linking of race and class with recruitment is necessary
in order to understand why more PIs join the military. The
military promotes benefits, in which 82% of those surveyed
conveyed the reason for their family/friends joining the military
were economic, other reasons included personal beliefs, a
sense of “honor”/patriotic duty, and limited career
choices. Although some conveyed that the military made family/friends
more “disciplined” and for some, even more “adventurous”,
or they met their wives, others experienced increased secrecy,
the breaking a part of families (divorce), members suffering
from Post Traumatic Stress Disorder, the inability for fathers
to be fathers, and for Kanaka Maoli [5] increased displacement
of their people in which many that join the military do not
return. One interviewer conveyed, “Overall, 90% of them
are not pleased with it, or the way the military treats them.
A few guys who were released from the reserves are still under
contract, and can be called back in. They were also deployed
for over a year, and it doesn’t help them find work,
or return to their previous situations.”
In order to understand how militarism is a complex institution
that makes its way into our homes on the television and newspapers,
and even into our leisure time as advertisements exist in
theater, for the people of Hawai`i, “Hawai`i’s
economy is based off the military, tourism, and a tiny bit
of exports, it affects everyone.” And the long term
effects it has are generational, where an interviewee conveyed:
“If we do not support and educate our youth, it will
perpetuate another generation saturated with militarism.”
And while the cycles are astounding, this survey is only
a beginning of conversations that are to be had. While 100%
of those surveyed also knew of someone deployed to the Middle
East, other countries included: Cuba, Germany, Guam, Japan,
Korea, Philippines, UK, Vietnam (72% knew of someone who had
been deployed to Asia, and 18% to the Pacific Island). We
can not understand what is going on in the Middle East without
recognizing the role the Asia-Pacific plays in militarism. |
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Myla was a migrant from the Philippines who migrated to Hawaii
at the age of 16 years old. Soon after graduation she enlisted
herself to join the army reserve in spite of her dreams of becoming
a nun at the Daughters of St Paul. Because of her language capabilities
of being able to speak both Tagalog and Sebuano the military
targeted her. Myla is in a family where there are “too
many to count” that have been recruited into the military,
starting as early as the Vietnam War. Myla joined the military
because of the benefits. In 2005, Myla was deployed
to Iraq. E-mails from the sisters at St. Paul shared with
Myla’s family conveyed that she was scared about going
to Iraq and was surely going to enter the order as soon as
she finished serving her duty in Iraq. She had also been in
school for years working on her Associates degree that she
never acquired.
Before Myla was deployed to Iraq, her cousin said, “The
day she was deployed she called us and her voice was very
different. She sounded as if had aged 20 years as her voice
had dropped several pitched. Her voice was almost unrecognizable
and I suspect she was very scared.”
Myla served the Army Reserve Military Intelligence Unit
in Iraq. When asked by family, ““from what it
says in the news, that sounds really bad”, Myla responded:
“not that bad… just interview people”. She
was in Iraq for only for a month. On December 24, 2005, Myla
was killed by a Rocket Propelled Grenade that struck the armored
humvee she was riding in. She was 24 years old. She died on
the way to the hospital on the road to Kirkuk. Her family
doesn’t know what her mission was.
We thank the family of Myla for sharing this story with
us.
Resources:
DMZ Hawaii
CHOICES Hawaii
Maui Peace Actions
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FOOTNOTES:
[1] Method of snow-balling was used to conduct survey, 11
interviews total. Of those surveyed, 36% were students, 36%
were teachers/educators, and 27% were other occupations including
coordinators, Information Technology workers, or workers in
social services. 64% of the participants are female, and the
age range was from 18 to 45, with 28 years old being the average
age. Their race is diverse, Asian (27%), Pacific Islander
(27%), White/Anglo-Whites (9%), Mixed (27%), and unknown (10%).
All participants are kept confidential.
[2] See diagram “Race of Students Recruited”
[3] Air Force (12%), Army (35%), Army Reserves (6%), Marines
(6%), National Guard (23%), Navy (18%),
[4] Extended family member (54%, includes: Grandfather, Uncle,
Nephew, Father's Partner's Children, Cousins, brother in-law);
Peers (73%); and neighbors (18%). Numbers do not add up to
100% because the number is based on the percentage of interviewees
that know extended family member, immediate family member,
peer, or neighbor in the military.
[5] Indigenous Hawaiian.
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